Redactus
As a reader of this column you are unquestionably alert to the fact that our English language is constantly in flux. Nonetheless, I was somewhat taken aback the other day to hear “redact” (an anglicization of the past participle, “redactus”, of the Latin verb “redigere” – meaning to collect or drive back) used in place of the English “edit”. Of course this may be excused, as edit is a relatively new word in English dating from the early 1700s, a back formation from “editor”. The origin of “editor”, however, poses a problem or two as well. It dates from 1649 as a description of someone who manages (including making policy) a publication of some form – at the time, usually a periodical. Like the more contemporary in jargon, “redact”, its origin is Latin as well; and in some sense, a more “poetic” word, being derived from the Latin “editus” meaning of places lofty or elevated. Can’t you just see the editor of a 17th century publication sitting at a high desk overlooking the desks of those lesser mortals, the writers? With that said, I don’t know whether it is better to say that I’m about to give you an edited or a redacted view of Valentine’s Day; but for better or worse (that’s not an original locution on my part), here it is.
The good news, if you’re religious, is that our February 14th recognition of Valentine’s Day was initiated as the Feast of St. Valentine. This commemorates the Saint Valentine (in Latin, Valentius) who was buried north of Rome next to the Via Flaminia, the most important route from Rome to the north; but that’s all we know about him. In fact, we’re not even sure whether the feast is in honor of one man or many. Saint Valentine did not appear in the A.D. 354 list of Roman martyrs usually known as the “Chronography of 354” or the “Calendar of 354”, but interestingly enough, the list was written for a well to do Christian Roman named Valentius. Whether or not there is a connection between the Chronography’s patron and the saint is unknowable since the feast was not established until A.D. 496. In that year Pope Gelasius I, somewhat ambiguously, proclaimed the feast citing Valentine to be among those “… whose names are justly reverenced among men, but whose acts are known only to God.” That ambiguity led to some problems for Saint Valentine.
In the Catholic Church’s 1969 revision of the calendar of saints, Valentine was omitted from liturgical commemoration, though he remained among the list of saints proposed for veneration. It would seem that the ambiguity of Gelasius’s proclamation made it likely that he knew nothing about Valentine, not even whether the name applied to one martyr or many. Retrospectively, Gelasius’s ambiguity stemmed from the lack of a clear and unequivocal written record and from the fact that there was a super abundance of men named “Valentius” (it was derivative of “valens”, meaning worthy) in the late Roman Empire. So how did Saint Valentine become associated with Romance? A vigorous redaction follows.
In 1382, to commemorate the first anniversary of Richard II’s engagement to Anne of Bohemia, Geoffrey Chaucer wrote (in Middle English) “Parlement of Foules”; and in it he cited “Volantynys Day”, a day “ Whan euery bryd comyth there to chese his make”, as the engagement’s date. Obviously, this established “Valentine’s” connection to romantic love; but since the engagement was May 2, not without a problem for February 14 as Valentine’s Day. An explanation may be found in the fact that May 2 was the feast day for Valentine of Genoa, an early bishop of Genoa who died around A.D. 307. The conflation is both understandable and obvious, a Valentine is still a Valentine; and maybe Pope Gelasius deliberately helped establish the connection between romance and Valentine in his choice of February 14 for the Feast of St. Valentine. The date coincided with ancient Rome’s Lupercalia, a very popular festival devoted to fertility; and Pope Gelasius abolished it. Whether it was his intent to supplant a celebration of the physical with a celebration of the spiritual or to co-opt the celebration as it was in the hope of “Christianizing” it is unknowable; but between Gelasius, Chaucer and the romantic 19th century we have Valentine’s Day as we now know it. One last word.
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